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Book: Ephesians
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Ephesians 1:9
I. Having made known unto us the mystery of His will.
A. What is Paul referring to as the mystery of His will?
1. In chapter 3:3 he again refers to God having made known
unto him, by revelation, the mystery of His will, which
Paul said which Paul said he had referred in a few
words.
2. In chapter 3 he goes on to explain just what that
mystery is. "That the Gentiles should be fellow heirs,
and of the same body, and partakers of His promise in
Christ by the gospel."
3. Again in Colossians 1:27 Paul refers to the riches of
the glory of this mystery, which is Christ in you, the
hope of glory.
4. In I Timothy 3:16 he declared,
1TI 3:16 And without controversy great is the mystery of godliness: God
was manifest in the flesh, justified in the Spirit, seen of
angels, preached unto the Gentiles, believed on in the world,
received up into glory.
a. God was manifested in the flesh.
b. Justified in the Spirit.
c. Preached unto the Gentiles.
5. Again the Romans he said,
ROM 11:25 For I would not, brethren, that ye should be ignorant of this
mystery, lest ye should be wise in your own conceits; that
blindness in part is happened to Israel, until the fullness of
the Gentiles be come in.
6. The mystery has to do with the Gentiles being
fellow heirs with Jews to the grace of God provided by
Jesus Christ.
7. It is His will to open the doors of communion to the
Gentiles as well as the Jews.
B. Though it was hidden to the Old Testament prophets, it seems
that Isaiah saw glimpses of this truth.
ISA 42:1 Behold my servant, whom I uphold; mine elect, [in whom] my soul
delighteth; I have put my spirit upon him: he shall bring forth
judgment to the Gentiles.
ISA 42:2 He shall not cry, nor lift up, nor cause his voice to be heard
in the street.
ISA 42:3 A bruised reed shall he not break, and the smoking flax shall he
not quench: he shall bring forth judgment unto truth.
1. Matthew quotes this as referring to Jesus. 12:18-20. He
adds "And in His name shall the Gentiles trust."
2. Malachi saw a flicker of this light.
MAL 1:11 For from the rising of the sun even unto the going down of the
same my name [shall be] great among the Gentiles; and in every
place incense [shall be] offered unto my name, and a pure
offering: for my name [shall be] great among the heathen, saith
the LORD of hosts.
C. When the disciples asked Jesus why He spoke in parables, He
answered,
MAT 13:11 He answered and said unto them, Because it is given unto you to
know the mysteries of the kingdom of heaven, but to them it is
not given.
II. According to His good pleasure which He has purposed in Himself.
A. This is reference to the sovereignty of God. He does as He
pleases to fulfill His purposes. Our God is in the heavens and
He has done whatsoever He pleased.
1. Job said,
JBO 23:13 But he [is] in one [mind], and who can turn him? and [what] his
soul desireth, even [that] he doeth.
2. Isaiah said,
ISA 14:24 The LORD of hosts hath sworn, saying, Surely as I have thought,
so shall it come to pass; and as I have purposed, [so] shall it
stand:
ISA 46:10 Declaring the end from the beginning, and from ancient times
[the things] that are not [yet] done, saying, My counsel shall
stand, and I will do all my pleasure:
3. In chapter 3 Paul said,
EPH 3:11 According to the eternal purpose which he purposed in Christ
Jesus our Lord:
4. Because God is God He can do as He pleases and it must
be the height of audacity to challenge the ways of God.
ROM 9:20 Nay but, O man, who art thou that repliest against God? Shall
the thing formed say to him that formed [it], Why hast thou made
me thus?
ROM 9:21 Hath not the potter power over the clay, of the same lump to
make one vessel unto honour, and another unto dishonour?
JBO 40:2 Shall he that contendeth with the Almighty instruct [him]? he
that reproveth God, let him answer it.
JBO 40:8 Wilt thou also disannul my judgment? wilt thou condemn me, that
thou mayest be righteous?
ISA 45:9 Woe unto him that striveth with his Maker! [Let] the potsherd
[strive] with the potsherds of the earth. Shall the clay say to
him that fashioneth it, What makest thou? or thy work, He hath
no hands?
5. Paul speaks of the perverse disputings of men of
corrupt minds, 1Tim. 6:5
6. Tis much better to surrender to God's way, than to try
to bend God your way.
MAT 21:44 And whosoever shall fall on this stone shall be broken: but on
whomsoever it shall fall, it will grind him to powder.
B. What is God's good pleasure.
1. That you should be made a partaker of His Grace.
2. That you bring forth much fruit.
III. That in the dispensation of the fullness of times.
A. Some Bible teachers see seven dispensations.
1. Adam, the dispensation of innocence to the fall.
2. From the time of the fall to Noah, the dispensation of
conscience.
3. From Noah to Moses, the dispensation of government.
4. From Moses to Jesus, the dispensation of the law.
5. Beginning with the conquering of Jerusalem and the Jews
being carried captives to Babylon, the dispensation of
the Gentiles.
6. The present time the dispensation of the church. Also
called the dispensation of the Holy Spirit, and grace.
7. The dispensation of the fullness of times will begin
when Jesus comes again to establish the eternal
kingdom of God. "The fullness of times.
B. The purpose of God is to gather all things together in one in
Christ.
HEB 2:5 For unto the angels hath he not put in subjection the world to
come, whereof we speak.
HEB 2:6 But one in a certain place testified, saying, What is man, that
thou art mindful of him? or the son of man, that thou visitest
him?
HEB 2:7 Thou madest him a little lower than the angels; thou crownedst
him with glory and honour, and didst set him over the works of
thy hands:
HEB 2:8 Thou hast put all things in subjection under his feet. For in
that he put all in subjection under him, he left nothing
[that is] not put under him. But now we see not yet all things
put under him.
HEB 2:9 But we see Jesus, who was made a little lower than the angels for
the suffering of death, crowned with glory and honour; that he by
the grace of God should taste death for every man.
1. Paul speaks of this in verse 20 and 21.
2. Upon His resurrection Jesus said,
MAT 28:18 And Jesus came and spake unto them, saying, All power is given
unto me in heaven and in earth.
3. John said of Jesus,
JOH 3:35 The Father loveth the Son, and hath given all things into his
hand.
JOH 13:3 Jesus knowing that the Father had given all things into his
hands, and that he was come from God, and went to God;
4. Paul said to the Corinthians,
1CO 15:24 Then [cometh] the end, when he shall have delivered up the
kingdom to God, even the Father; when he shall have put down all
rule and all authority and power.
1CO 15:25 For he must reign, till he hath put all enemies under his feet.
5. Paul wrote to the Philippians,
PHI 2:9 Wherefore God also hath highly exalted him, and given him a name
which is above every name:
PHI 2:10 That at the name of Jesus every knee should bow, of [things] in
heaven, and [things] in earth, and [things] under the earth;
PHI 2:11 And [that] every tongue should confess that Jesus Christ [is]
Lord, to the glory of God the Father.
6. The writer of the book of Hebrews asked,
HEB 1:13 But to which of the angels said he at any time, Sit on my right
hand, until I make thine enemies thy footstool?
7. Peter said,
1PE 3:22 Who is gone into heaven, and is on the right hand of God; angels
and authorities and powers being made subject unto him.
C. If you are not submitted to Jesus Christ, you are fighting
against the eternal purposes of God. "Woe unto him who strives
with his Maker."
D. It is the purpose of God that Jesus be the main attraction.
1. I look at all these men who are seeking glory and honor
for themselves, in the name of Jesus Christ.
2. They fleece the flock of God.
3. I am glad I do not have to stand in their shoes when
they stand before God.
a. There is no fear of the Lord in their hearts.
b. Somehow the things of Christ are not real to
them.
c. They have gone on deceiving others until they
have deceived themselves.
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