Book: John
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John 19:2

I. "And the soldiers platted a crown of thorns."
        A. Jesus has evidently been delivered to the soldiers that they
           might make sport of Him.
                1. In as much as the charges against Him by the Jews was
                   that He claimed to be the king of the Jews, they
                   platted a crown of thorns to crown Him with. They
                   braided a crown out of thorns.
                2. We are prone to think, sick humor.
                3. Think again, where did thorns originate?
                        a. Back in the Garden of Eden when man first
                           sinned against the commandment of God, when
                           God cursed the earth, He said, "Cursed is the
                           ground, for your sake; in sorrow you shall
                           eat of it, all the days of your life. Thorns
                           also and thistles shall it bring forth unto
                           you."
                        b. Thorns came as the result of sin. They
                           developed as a result of the curse because of
                           man's sin.
                        c. Gal. 3:13 "Christ has redeemed us from the
                           curse of the law being made a curse for us;
                           for it is written, cursed is everyone that
                           hangeth upon a tree."
                        d. Here He is ready to take the curse of sin for
                           us, and He is wearing a crown of thorns that
                           grow as a result of the curse for sin.
                4. He had been brutally treated by the people about the
                   high priest, now He has been scourged by Pilate, and
                   as though that is not enough he is given to the
                   soldiers to be humiliated.
                5. No wonder the writer of the book of Hebrews declared,
                   "Who for the joy that was set before Him, endured the
                   cross, despising the shame."
        B. They put on Him a purple robe, and said, "Hail, king of the
           Jews."
                1. This being despised and rejected is also a fulfillment
                   of prophecy.
PSA 22:6    But I [am] a worm, and no man; a reproach of men, and despised
            of the people.
ISA 49:7    Thus saith the LORD, the Redeemer of Israel, [and] his Holy
            One, to him whom man despiseth, to him whom the nation
            abhorreth, to a servant of rulers, Kings shall see and arise,
            princes also shall worship, because of the LORD that is
            faithful, [and] the Holy One of Israel, and he shall choose
            thee.
ISA 53:3    He is despised and rejected of men; a man of sorrows, and
            acquainted with grief: and we hid as it were [our] faces
            from him; he was despised, and we esteemed him not.
                2. The other gospels add to this story of abuse. Matthew
                   tells us of His treatment before the high priest.
MAT 26:67   Then did they spit in his face, and buffeted him; and others
            smote  [him] with the palms of their hands,
MAT 26:68   Saying, Prophesy unto us, thou Christ, Who is he that smote
            thee?
                3. Matthew tells us of His mistreatment by the soldiers
                   before Pilate.
MAT 27:28   And they stripped him, and put on him a scarlet robe.
MAT 27:29   And when they had platted a crown of thorns, they put [it]
            upon his head, and a reed in his right hand: and they bowed
            the knee before him, and mocked him, saying, Hail, King of
            the Jews!
MAT 27:30   And they spit upon him, and took the reed, and smote him on
            the head.
MAT 27:31   And after that they had mocked him, they took the robe off
            from him, and put his own raiment on him, and led him away
            to crucify [him].

II. "Pilate therefore went forth again, and saith unto them, Behold, I
    bring him forth to you, that ye may know that I find no fault in him.
JOH 19:     When the chief priests therefore and officers saw him, they
            cried out, saying, Crucify [him], crucify [him]. Pilate saith
            unto them, Take ye him, and crucify [him]: for I find no fault
            in him.
2CO 5:21    For he hath made him [to be] sin for us, who knew no sin; that
            we might be made the righteousness of God in him.
HEB 7:26    For such an high priest became us, [who is] holy, harmless,
            undefiled, separate from sinners, and made higher than the
            heavens;
1PE 1:19    But with the precious blood of Christ, as of a lamb without
            blemish and without spot:
1PE 2:22    Who did no sin, neither was guile found in his mouth:
1PE 3:18    For Christ also hath once suffered for sins, the just for the
            unjust, that he might bring us to God, being put to death in
            the flesh, but quickened by the Spirit:
1JO 3:5     And ye know that he was manifested to take away our sins; and
            in him is no sin.
        A. Again, if justice was to be served, Jesus should have been
           released at this point, with no further argument.
        B. Jesus now comes forth before the crowd wearing the crown of
           thorns, and the purple robe, and Pilate declared, "Behold the
           Man"
                1. I think that Pilate honestly admired Jesus.
                2. I don't think that he had ever met a prisoner with such
                   dignity, and such strength.
                3. I think that when he said, "Behold the Man" his words
                   were filled with respect, and awe.

III. "When the chief priests therefore and officers saw Him, they cried
     out, "Crucify Him, crucify Him."
        A. They were thirsting for His blood.
                1. I believe that Pilate was trying to satisfy their
                   thirst for blood, by subjecting Him to the scourging,
                   and then to the mocking and the buffeting by His
                   soldiers. I think that he felt that at seeing the
                   sight of Jesus in that bloodied condition would have
                   satisfied them. Not so.
                2. Here is where the prophesies of Isaiah come into play.
ISA 52:13   Behold, my servant shall deal prudently, he shall be exalted
            and extolled, and be very high.
ISA 52:14   As many were astonied at thee; his visage was so marred more
            than any man, and his form more than the sons of men:
ISA 53:3    He is despised and rejected of men; a man of sorrows, and
            acquainted with grief: and we hid as it were [our] faces from
            him; he was despised, and we esteemed him not.
ISA 53:4    Surely he hath borne our griefs, and carried our sorrows: yet
            we did esteem him stricken, smitten of God, and afflicted.
ISA 53:5    But he [was] wounded for our transgressions, [he was] bruised
            for our iniquities: the chastisement of our peace [was] upon
            him; and with his stripes we are healed.
ISA 53:6    All we like sheep have gone astray; we have turned every one
            to his own way; and the LORD hath laid on him the iniquity of
            us all.
ISA 53:7    He was oppressed, and he was afflicted, yet he opened not his
            mouth: he is brought as a lamb to the slaughter, and as a
            sheep before her shearers is dumb, so he openeth not his
            mouth.
                3. Here He stands, face beaten to a pulp, crown of thorns
                   upon His head, blood oozing through the purple robe
                   from the open stripes on His back.
                        a. There is no whimpering, He stands there erect
                           and strong, and Pilate says, "Behold the Man."
                        b. Their response is just, "Crucify Him."
                4. Be careful of a self righteous attitude that declares,
                   "If I had been there, I would not have joined with the
                   crowd, I would have stood up for Jesus."
                        a. I would like to think so, but I am not so sure.
                        b. I think of how many times we have let Him down
                           in the time of pressure.
                        c. It is hard to stand against the mocking crowd.
        B. Pilate asked them, "Take you Him and crucify Him for I find no
           fault in Him."
                1. The longer Pilate allows this sham to continue, the
                   stronger the opposing forces become.
                2. His folly began when he tried to reason with the mob.
                3. Mobs cannot reason, they only know brute force can
                   overcome reason and good.
                4. Psychologists have made studies of what they term mob
                   psychology, and they have discovered that in a mob
                   people turn almost as savages, they will do things that
                   they would never do on an isolated basis. They are as
                   though they have been taken over by some evil power,
                   and their cruelty and inhumanity defy reason.