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Book: Mark
 Print ( PC Only )
Mark 2:13-17 Jesus and Sinners
Intro. Mark shows us how the antagonism against Jesus has started very
early in His ministry. In each one of the episodes in chapter 2
we find them criticizing Jesus. This continues through the
first episode in chapter 3 until in verse 6 we read. "And the
Pharisees went forth and straightway took counsel with the
Herodians against Him, how they might slay Him."
I. There is a certain danger in keeping company with publicans and
sinners.
A. In the first Psalm we read, "Blessed is the man that walketh
not in the counsel of the ungodly, who standeth not in the way
with
sinners."
1. Bad company has led to the downfall of many a person.
2. If you are with a person who is committing a crime, you
are known as an accomplice.
3. The peer pressure of the evil crowd can lead a person
to do things they would otherwise never do.
4. Solomon said,
PRO 1:10 My son, if sinners entice thee, consent thou not.
PRO 1:11 If they say, Come with us, let us lay wait for blood, let us
lurk privily for the innocent without cause:
PRO 1:12 Let us swallow them up alive as the grave; and whole, as those
that go down into the pit:
PRO 1:13 We shall find all precious substance, we shall fill our houses
with spoil:
PRO 1:14 Cast in thy lot among us; let us all have one purse:
PRO 1:15 My son, walk not thou in the way with them; refrain thy foot
from their path:
PRO 1:16 For their feet run to evil, and make haste to shed blood.
B. So there is reason for their shock and alarm over Jesus having
a feast with such a crowd of publicans and sinners.
1. The publicans were the tax collectors and were hated
big time, for they were considered collaborators with
Rome. They were usually dishonest.
2. In their customs the idea of eating with a person was
equivalent to becoming one with that person.
a. A good Jew would never think of eating with a
sinner or a Gentile, for that was tantamount in
their minds to becoming one with that person.
b. If you are eating of the same loaf of bread,
dipping in the same soup, you are both being
nourished by the same bread and soup which is
being assimilated in both of your bodies
hence becoming a part of each other.
3. Here when Jesus was feasting with the sinners and
publicans, it was a great shock to them.
II. The response of Jesus to their criticism, "Those who are well do not
need a Physician, but those who are sick."
A. He sort of admitted that He was in sick company. Men with sick
minds and sick humor.
1. These are the very people He has come to seek and to
save.
a. Jesus said, "For the Son of Man has come to
seek and to save, those who are lost.
b. He was willing to associate with them that He
might lift them out of the miry clay in which
they were sinking.
c. He was there as a Physician, to heal.
2. It is one thing to keep company with sinners to be a
part of the gang. Quite another to be in their midst
in order to bring to them the light of God's love.
B. When Jesus prayed for us in John 17 He said to the Father,
JOH 17:15 I pray not that thou shouldest take them out of the world,
but that thou shouldest keep them from the evil.
1. We live in the world and we cannot escape from it,
though I must confess that many times I wish I could.
a. I find myself wishing that I could go with a
group of pilgrims to some new unconquered
territory, and establish a new Constitution
with such safeguards that in years to come
the Supreme Court could not so interpret
it as to totally change its meaning and intent.
b. I find myself wishing that I could live in a
righteous Christian community where we would
not have to have locks on our doors.
c. I will be soon moving to such a community, and
my wishes will become a reality, and there
shall be no more tears or sorrows or
suffering, only the righteous will be able to
enter there, and the courts will not force you
to accept the ungodly and unrighteous acts of
ed people.
2. A Christian is much like a ship which is made to be in
the water, the danger arises only when the water gets
into the ship. You are made to be in the world, but a
real problem arises when the world begins to be in you.
III. Why would Jesus identify with sinners?
A. He gave to them the reason. As a Physician to heal the sick,
and to call sinners to repentance.
B. I believe that it goes even a little deeper than that. When
Paul wrote to the Corinthians he said,
2CO 5:21 For he hath made him [to be] sin for us, who knew no sin; that
we might be made the righteousness of God in him.
1. This was that He might fulfill the prophecy of Isaiah,
ISA 53:6 All we like sheep have gone astray; we have turned every one
to his own way; and the LORD hath laid on him the iniquity of
us all.
2. The Father said concerning Him,
ISA 53:11 He shall see of the travail of his soul, [and] shall be
satisfied: by his knowledge shall my righteous servant justify
many; for he shall bear their iniquities.
3. He became what we are, that we might become what He is.
John said,
1JO 3:2 Beloved, now are we the sons of God, and it doth not yet
appear what we shall be: but we know that, when he shall
appear, we shall be like him; for we shall see him as he
is.
4. Again he said,
JOH 1:12 But as many as received him, to them gave he power to become
the sons of God, [even] to them that believe on his
name:
5. In the last story of chapter one, we see that Jesus was
willing to touch the unclean, to make him clean.
a. Here we see Him eating with sinners in order to
call them to righteousness.
b. In it we have the same idea, of touching the
unclean to make it clean.
B. The story demonstrates that Jesus is not afraid of coming down
to your level to lift you out of your sin.
1. As bad and unrighteous as you may be, He is willing to
eat with you if through that, He can lift you out.
2. He isn't afraid of touching you to make you clean.
C. Finally
HEB 4:15 For we have not an high priest which cannot be touched with
the feeling of our infirmities; but was in all points
tempted like as [we are, yet] without sin.
HEB 4:16 Let us therefore come boldly unto the throne of grace, that we
may obtain mercy, and find grace to help in time of
need.
HEB 7:25 Wherefore he is able also to save them to the uttermost that
come unto God by him, seeing he ever liveth to make
intercession for them.
HEB 7:26 For such an high priest became us, [who is] holy, harmless,
undefiled, separate from sinners, and made higher than
the heavens;
D. Though He ate with the sinners, He was always separate from
sinners. Though He was tempted, yet He was without sin.
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